Current Events

Sex From the Pulpit: Part One

It’s a topic that used to be taboo in church—a topic that made church ladies blush and teenagers giggle. If it wasn’t totally off-limits in a church, it was handled with great care and (usually clunky) attempts at subtlety. But not so these days. Over the last few years, sex has not only become accepted as a sermon topic; it’s become almost requisite. If you’re a pastor and you haven’t done a sex series or at least a mildly scandalous sermon on Song of Solomon, you’re behind the times.

Biola criticized for "apostate Roman Catholic mystical spiritual formation"

This is the subject of my latest post over at Conversantlife. Check it out.

In related news, the L.A. Times reported this weekend that Biola is becoming more Democrat-friendly.

In still more signs of encroaching liberalism, Biola Magazine put out an environmentalism-themed cover story.

What is the world coming to?

(p.s. This is all said with irony, of course. Biola is still impressively conservative and doctrinally sound, even while it admirably seeks to re-evaluate old assumptions about certain issues and practices).

Have You Seen His Childhood?

On August 29, Michael Jackson celebrated his 50th birthday. It was a low key affair, with the King of Pop hanging out with his three kids, eating candy, giggling, “watching cartoons” and “just relaxing.” No Macaulay Culkin, no Elizabeth Taylor, no Chris Tucker. Just Michael and his kids (Prince Michael, Paris, and Prince Michael II). Just like a normal family.

It’s crazy to think that Michael, the kid who not so many years ago blew our minds with the insane dancing of “Thriller” and “Beat It” and repeatedly set records with album sales, is now a half century old (joining Madonna and Prince, who also turned 50 this year), living in relative obscurity somewhere in Bahrain (and recently Las Vegas), supposedly working on a new album. Will he ever return to the glory days again?

Probably not; not in this day and age when the new royals of pop are Disney Channel stars (Jonas Brothers, Miley Cyrus, Zac Efron, Vanessa Hudgens, etc) or otherwise talentless prefab teen-pop confections. Being a superstar is not about talent anymore; it’s about being cross-marketable and cute. Michael Jackson was once adorable (back in the Jackson 5 days), but now he is a haunting, disturbingly post-human specter. I’ll be surprised if he ever has a hit record again.

It’s funny what happens to pop stars after they peak, after they grow up. We’ve already watched Britney loose her grip on reality after she left her teenybopper days behind; Lindsay Lohan is fast on her heals. These are the kids who were once the icons of sugar-pop, Disney kitsch. Now they are grown up and trying to remain relevant, often to little success (at least Britney seems to be on a semi-upswing… she’s readying a new single and staying out of the headlines).

Alas, it must be immensely disorienting for a person to reach such high levels of fame and fortune at such a young age. When you reach the top before you are 20, where do you go from there? Perhaps this is why aging popstars are always trying so hard to be edgy and new, to remain in the public consciousness. Did you see Christina Aguilera at the VMA’s? Her remix performance of “Genie in the Bottle” was kind of cool, but does anyone really care about her anymore, when there are new singers like Rihanna and Jordan Sparks to worry about? And can anyone really believe that the New Kids on the Block have reunited and attempted a comeback? Is there anything sadder than that?

Actually, I shouldn’t pity these people. I’m sure I’ll be like them one day, trying to remain cool and relevant even when I’m clearly out of touch. I already feel that way, actually. Neither I nor Michael Jackson will ever again be as cool as the Jonas Brothers are now…

Putting on a Front for the World

Much has been made of how important these Beijing Olympics are for China—not for their economy (which hardly needs a boost) or for their patriotic morale, but for their PR on the world stage. Quite simply, the Chinese have an image problem, and they’re fiercely committed to spinning themselves in a better light.

But spin is increasingly easy to detect, and China—God bless her—is not doing a very good job of rebranding itself as a country of freedom-loving citizens of a democratic world.Rather, China comes across as a top-down, control-obsessed behemoth willing to do whatever it takes to present its ideal image to the world. Take a few of the examples from the opening week of the Olympic games:

  • Opening ceremony deceptions: First came the news that some of the more elaborate fireworks we saw on TV were merely CGI effects, then came the juicier scandal that the cute pigtailed girl in the red dress who serenaded the worldwide audience was lipsyncing "Ode to the Motherland” because the actual singing girl (performing from somewhere off stage) was deemed too ugly (crooked teeth!) to be the “face of China.”
  • Mysteriously teensy Chinese gymnasts: Suspicions abound about the ages of two of team China’s most talented female gymnasts, He Kexin and Jiang Yuyuan. Various recent press reports have placed the ages of the diminutive stars as low as 13 or 14, but the Chinese government has since submitted passports that “prove” their ages to be 16, making them eligible competitors. We can’t say for sure, but the obvious conclusion from this is that the government was more than willing to “adjust” the official ages of these young athletes whose participation in the gymnastics competition was integral to that ever-important gold medal.
  • Suppression of protests: Don’t the Chinese know that the best thing they could do for themselves would be to allow very public protests to occur? An Olympic games is just not right without them. Everyone knows about the Chinese abuses of human rights, the Tibet debacle, etc. Thus, we all know that there should be throngs of protesters at these games. That there are not very many (at least visible to the outside observer) shows that China is up to its freedom-suppressing old tricks. Numerous reports have demonstrated that China will stop at nothing to keep news coverage of protests or dissenters from reaching the outside world.

Alas, the Chinese are not the smoothest operators when it comes to slyly manufacturing a skewed image of themselves. We can make fun of them for this, and be outraged, but the truth is they are not much different than any of us. Anyone with a Facebook page, blog, or Flickr account cannot really critique China for their heavy-handed image maintenance. We live in a day and age where the image or presentation of reality is more important than the reality itself (thank you Baudrillard), and China is just the largest and perhaps most clumsy offender.

All of this makes me reflect on reason #187 why The Dark Knight is the most relevant film of the decade thus far. It is all about this “truth distortion” spin zone—the civil importance of telling the public only so much truth and lying about certain things “for their sake.” Problem is, when you can see through these intricate PR spin maneuvers (as we can with China’s Olympics), the result is that we trust the spinner even less. Hopefully Batman will be a better spin doctor than Beijing is.

Globalization, Obama, and Trafalgar Square

So I was in London on Saturday, and spent some requisite time wandering around Trafalgar Square in the rain. Like Times Square in NYC, Shibuya Crossing in Tokyo, or other such urban centers, Trafalgar square is alive with bustling activity, tourism, and, well, masses of diverse humanity. Moving around the throngs of people on Saturday reminded me of just how much I love being in international cities and particularly these sorts of iconic public spaces.

Talking Singularity at Cambridge

So the Cambridge week of the Oxbridge 2008 conference is underway (since Saturday), and it has been a marvelous experience thus far. The weather is cool and rainy (in a British sort of way) but the energy is high and all of our heads are spinning from the various lectures and stimuli being thrown at us.

A few highlights of Cambridge thus far include a stunning Evensong service at Ely Cathedral on Sunday, a dinner/dance at Chilford Hall (basically a barn-like structure in Kansas-like wheat fields), and some great lectures from the likes of Colleen Carroll Campbell, Bill Romanowski, and Nigel Cameron, the latter of which I found particularly provocative.

Cameron, Director of the Center on Nanotechnology and Society and Research Professor of Bioethics and Associate Dean at Chicago-Kent College of Law in the Illinois Institute of Technology, gave a talk entitled "Stewarding the Self: A Human Future for Humans?" Essentially the talk asked the question, "what does it mean to be human?" in an age (the 21st century) when all efforts seem to be moving toward a reinvention of the human project itself. He talked about three ways in which the human as we know it is being redefined: 1) taking life (abortion, euthanasia, stem cells, etc), 2) making life (test tube babies, cloning, etc), and 3) faking life (cyborgs, chips in human brains, robots, etc).

It's interesting because just about a month ago I wrote a blog post about many of the things Cameron talked about. Actually, my review of Bigger, Stronger, Faster also fits into the discussion, as does my post about Iron Man. In each of these pieces I point out the increasing sense in our culture that the human being is becoming more machine-like... We conceive of our bodies not as carriers of a transcendent soul but as a material objects which can be manipulated, botoxed, pumped up, and enhanced in whatever way that pleases us. Cameron pointed out various technologies being developed that will make this sort of "faking life" all the more prevalent... such as BMI (Brain Machine Interface) which will allow our brains to work with embedded computer chips in them... so we can just think a webpage or some digital computation rather than go to the trouble of using a computer hardware external to our body.

He mentioned that the computing power in the world will likely increase by a factor of a million within a generation, which means we have no concept now of just what the future will look like. He pointed to a government study released in 2007 entitled "Nanotechnology: The Future is Coming Sooner Than You Think," which featured some pretty remarkable assessments from noted futurists and nanotech scholars about what the future might hold. For a government study, it's pretty sci-fi. Take this section which poses the potential of "The Singularity" happening within a generation or two (and for those unfamiliar with "The Singularity," read about it here)...

Every exponential curve eventually reaches a point where the growth rate becomes almost infinite. This point is often called the Singularity. If technology continues to advance at exponential rates, what happens after 2020? Technology is likely to continue, but at this stage some observers forecast a period at which scientific advances aggressively assume their own momentum and accelerate at unprecedented levels, enabling products that today seem like science fiction. Beyond the Singularity, human society is incomparably different from what it is today. Several assumptions seem to drive predictions of a Singularity. The first is that continued material demands and competitive pressures will continue to drive technology forward. Second, at some point artificial intelligence advances to a point where computers enhance and accelerate scientific discovery and technological change. In other words, intelligent machines start to produce discoveries that are too complex for humans. Finally, there is an assumption that solutions to most of today’s problems including material scarcity, human health, and environmental degradation can be solved by technology, if not by us, then by the computers we eventually develop.

Pretty crazy stuff, eh? Who knew the government actually thought that The Terminator was going to come true? As Cameron pointed out, it's as if the forecasts of Mary Shelley, Aldous Huxley, and C.S. Lewis (in The Abolition of Man) were all coming true. It means that Christians will need to address science and technology along with theology and postmodernism in the coming decades, raising questions that perhaps no one else will, such as: how do we reconcile a theology of suffering with a world that is trying its hardest, through technology, to rid us of all suffering?

Another Sad Blow for Film Criticism

As if to rub salt in the already gaping wound of professional film criticism, it was announced this week that Disney was revamping “At the Movies,” the syndicated TV series in which Roger Ebert and Richard Roeper (filling Gene Siskel’s original slot) gave weekly “two thumb” ratings to new film releases.

Unthinkably, this “revamping” includes firing Ebert and Roeper and hiring (brace yourselves) Ben Lyons of E! and Ben Mankiewicz of Air America to take the reigns. Now I don’t know much about Mankiewicz, but I do know that Ben Lyons (son of legendary poster-quote whore Jeffrey Lyons) is not a film critic by any means. He’s a film critic in the same sense that Heidi Montag is Christian pop singer.In other words: nothing more than a pitiful wannabe.

In addition to the new hosts, the reworked “At the Movies” will aggressively target a “younger demo,” according to Mankiewicz. In essence this will mean no more nuance or intelligent analysis of film.

Thankfully Roger Ebert has refused to relinquish his trademark ownership of the “thumbs up” moniker, so the new pair will have to use another set of catchy critical criteria: “See it, rent it, skip it.” Doubtless they will put the “see it” designation to frequent use with respect to Jerry Bruckheimer, Tony Scott, and Eli Roth films, and other such wicked awesome frat film favorites.

Granted, Ebert being replaced was a necessary change (he can’t speak anymore), but why couldn’t they have replaced him with some up and coming critic of merit like Variety’s Justin Chang, LA Weekly’s Scott Foundas or The New York Times’ Manolia Dargis(a colleague of mine at UCLA).

Alas, I shouldn’t be too worried. The new version of “At the Movies” will doubtless be cancelled within a year. Young people aren’t going to start watching TV again just to hear what some unproven idiot like Lyons has to say about The Watchmen.

Even so, it is certainly the end of an era—the “Ebert on TV Era” we might say—and that is a painful fact for those of us who’ve looked up to him for so many years.

Is Teenage Pregnancy Now Cool?

Have you heard of this latest “what is happening with our kids” shock story? Apparently 17 high school girls at Gloucester High in Massachusetts decided last fall to make an unusual pact: to all get pregnant and raise their babies together. They wanted to, ya know, throw baby showers and stuff. Sure enough, they pulled it off, roping in whatever willing males they could find (including a 24-year-old homeless man) to help with the project. The group/club/clique members are expecting their bevy of babies sometime this summer.

The story broke just days after it was announced that 17-year-old Jamie Lynn Spears gave birth to her baby, and a few months after Juno became the hippest teen-preggers pic of all time. Obviously it has people wondering: has pop culture made teenage pregnancy the new “it” thing?

In the past, teenage girls who became pregnant while freshmen in high school viewed it as a life-altering tragedy. Not at Gloucester. Reportedly the girls high-fived each other when one of their pregnancy tests came back positive. School officials are baffled, wondering what went wrong with their sex-ed programs and generous contraceptive distribution. Unfortunately no amount of contraceptives will prevent this new reproductive trend: girls trying to get pregnant.

This story horrifies me, in the way the recent Abortion Girl story horrified me. In both cases, pregnancy—the most sacred and miraculous of all human phenomena—was turned into little more than a recreational activity, a game. For Abortion Girl it was a means to make a political/artistic statement: getting pregnant as many times as possible, so as to abort as many times as possible. With these Gloucester girls, getting pregnant was a social activity, like going to the mall or the prom—just something fun to do together.

Has creating a human life really been reduced to this? Call me crazy, but to bring a life—indeed, a soul—into the world (a world that has seen better days) seems to me a rather serious proposition. Yes I know it often happens on accident, but when it is planned should it not be planned with the utmost care and selfless love? Having a baby should not be like buying a new purse or getting a new haircut, and it certainly should not be an action taken out of desperate adolescent loneliness (it was suggested that the girls did this so they could receive some unconditional love).

Whatever the cause (and I don’t think it’s Juno), I’m pretty sure it doesn’t bode well for our society. God help us, and God help those poor little girls and their future children.

Abortion as Art? (Critical Theory Gone Berserk)

By now you’ve all probably heard about Yale Abortion Girl, right? Her name is Aliza Shvarts, and she’s a senior art student at the esteemed Ivy League school. She made international news last week when her outrageous senior art project was made public.

According to Shvarts, her project is a documentation of a nine-month process in which she artificially inseminated herself (from a number of sperm donors) “as often as possible” and then took herbal abortifacient drugs to induce miscarriages. The actual project was to be an installation of a large cube suspended from the ceiling of the exhibition hall, filled with the menstrual blood from her supposed litany of miscarriages. Recorded video of her experiencing the miscarriages in her bathtub was to be projected on each side of the cube.

Schvarts initially defended the project by saying, “I believe strongly that art should be a medium for politics and ideologies, not just a commodity… I think that I’m creating a project that lives up to the standard of what art is supposed to be… It was a private and personal endeavor, but also a transparent one for the most part… This isn’t something I’ve been hiding.”

But as news circulated beyond Yale and outraged criticism came pouring in, Yale put a kibosh on the project, which was supposed to be installed for the senior art show last week.

“I am appalled,” said Yale College Dean Peter Salovey. “This piece of performance art as reported in the press bears no relation to what I consider appropriate for an undergraduate senior project.”

School of Art Dean Robert Storr also denounced Schvarts’ project, saying that while Yale “has a profound commitment to freedom of expression,” the University “does not encourage or condone projects that would involve unknown health risks to the student.”

Soon after the initial hubbub, however, the University officials announced to the press that Shvarts had privately denied actually committing the acts in question, and that the whole project was nothing more than an elaborate hoax—a “creative fiction” meant to highlight the ambiguity of the relationship between art and the human body.

Shvarts responded by calling the University’s claims “ultimately inaccurate,” and refused to sign a written confession saying that the whole thing was a hoax. Instead, Shvarts began a “no one knows the truth except me” campaign of meta-meta-meta critique. And arguably, this is when her “project” kicked in to high gear.

Shvarts told the press that throughout the nine months she never knew if she was ever really pregnant or not (she never took a pregnancy test), and in a column for the Yale Daily News, Shvarts wrote that "The reality of the pregnancy, both for myself and for the audience, is a matter of reading."

Huh? Being pregnant is a matter of reading? This is where it becomes clear what Schvarts is really up to—an amped-up deconstructionist exercise in sexual semiotics.

“The part most meaningful in [the project’s] political agenda … is the impossibility of accurately identifying the resulting blood,” Shvarts wrote in the same column. “Because the miscarriages coincide with the expected date of menstruation (the 28th day of my cycle), it remains ambiguous whether there was ever a fertilized ovum or not.”

"This piece — in its textual and sculptural forms — is meant to call into question the relationship between form and function as they converge on the body," she wrote. "…To protect myself and others, only I know the number of fabricators who participated, the frequency and accuracy with which I inseminated and the specific abortifacient I used. Because of these measures of privacy, the piece exists only in its telling."

Ahh, the crux: the piece exists only in its telling. With no more metanarratives, no external “Truth,” we can only trust individual perceptions, personalized accounts of experiential contingencies. What a wonderful world.

There is a lot to be disturbed by in this little viral provocation. Of course, the cavalier treatment of pregnancy and abortion (as mere tools in an artistic creation—even if just on the conceptual level) is one thing; and the notion that anything so disgusting (a cube of menstrual blood from self-induced abortions?) could be considered art is another…

But the most frightening aspect of this whole thing, for me, is that it shows just how inaccessible (and out of fashion) truth is in the academy today. When someone like Shvarts can blatantly lie to the press and write it off as part an academic project, what does that say about our academic standards? Where would she get the idea that education (formerly known as the search for truth) can be founded on lies and the privileging of ambiguity?

Hmmm, well, she can get that idea from at least 20 years of critical theory, for starters. This is the strain of scholarly thought that puts truth on the backburner (if it doesn’t dispose of it entirely) in favor of a view of reality as a contested space in which nothing is certain, everything has to do with power imbalances, and ambiguity (re: “complicating, problematizing…”) is the end of all academic pursuit. She also gets this idea from radical feminism, which in saying “the personal is the political” situates the human body in a discursive battleground of contextual ideologies that laughs off the idea of transcendent morality or gender.

Shvarts’ project shouldn’t come as too much of a surprise, then, and Yale should look no further than their own professors if they want someone to blame. If we teach our students that all reality is perceptual, all morality personal, and all truth a narrativized fiction, “Abortion Girl” is the least we should expect.

Welcome, Pope!

No, I am not a Catholic. But I am terribly excited that the Pope is visiting my country! I was glued to the T.V. this afternoon as Pope Benedict XVI stepped off the papal plane (“Shepherd One”) at Andrew’s Air force Base, setting foot in the U.S. for the first time since he assumed the papacy three years ago. The Pope was immediately greeted by President and Mrs. Bush (and Jenna, of all people), who awkwardly shook Benedict’s hand and followed him through an extensive receiving line. One wonders what eloquent small talk Dubya had up his sleeve with which to amuse the Holy Father…

In any case, I’m sure the Pope and Bush will have some interesting things to talk about during their extended visits over the next couple days. Benedict has criticized the decision to go to war in Iraq, though he reportedly does not want any swift drawdown of troops (for fear of the humanitarian repercussions… especially for Iraqi Christians). There will also undoubtedly be some discussion of immigration (after all, as Bush has said, Catholicism is the religion of the “newly arrived”), as well as the many issues upon which Bush and Benedict agree (pro-life issues, anti-relativism, etc).

I’m also interested to see how the Pope responds to the gaping wound of the American Catholic church: priest sex scandals. Before his plane even landed in America, Benedict was speaking about this issue to reporters, saying, "It's difficult for me to understand how it was possible that priests betrayed in this way their mission to give healing, to give the love of God to these children. We are deeply ashamed, and we will do what is possible that this cannot happen in the future."

One hopes that the Pope will be able to bring a new perspective and energy to the church in this country, galvanizing his flock to fortify the church for the 21st century. So far the Pope has not been able to reinvigorate the dying church in Europe, but perhaps—Lord willing—he can be more successful here.

It’s nice to be able to speak of the Pope in these terms—as an ally and role model in the faith. So often Protestants (and particularly those of the fundamentalist bent) view the Pope as either a cute anomaly in a funny costume, or a dangerous heretic leading many pagans (re: Catholics) astray. But even as I don’t necessarily agree with all his beliefs or venerate him as the supreme arbiter of Christian doctrine and truth (that is, the voice of God on Earth), I definitely respect him a deeply Godly man—someone who exemplifies, more than almost anyone in the public eye, what it means to devote one’s life to following Christ.

Amid the ongoing Catholic-Protestant disputes, we often lose sight of the fact that, in the end, both sides are followers of Christ. The historical events of Jesus Christ’s life, death, and resurrection gave rise to a thing called “the church,” a people called “Christians.” This is the rock upon which all else has been built. Theology has since shaped our various conceptions of how we are to live as Christians, but we can all agree on the core of what Christ means for the world: salvation.

I don’t want to make light of the differences—and there are some significant ones—between Protestant and Catholic theology (and between various Protestant denominations, for that matter). I just want to make a point that what the worldwide church (i.e. the 2.2 billion who claim Christ as savior) needs now is unity—a common cause and passion to respond to the world’s contemporary challenges with grace and love.

If the Pope’s visit to America results in 100,000 people converting to Catholicism (or re-discovering it), I’m not going to complain that those are 100,000 who might have become Presbyterians or Baptists. Rather, I will rejoice that here are 100,000 more potential saints to join the ranks of a worldwide, very-much-alive movement that--thanks be to God--shows no signs of fading into irrelevance anytime soon.

Rock Chalk Jayhawk!!!

In what was undoubtedly one of the best NCAA championship games of all time (and only the seventh to go to overtime), the Kansas Jayhawks beat Memphis and won it all! I said KANSAS WON! My team, my home state... this is just utter joy! Mario Chalmers, you're my hero! And you will go down in history as making the miracle shot that made this a game for the ages. Ahhh, this is what it's all about. March Madness could not have ended on a better note. Kansas fans everywhere: BELIEVE IT! 1952. 1988. And now 2008!!!

White People Like: Making Fun of Their Whiteness

The "Stuff White People Like" blog simply consists of an ongoing list of things that white folks like (or, more specifically, things yuppie/hipster white folks under 40 like). Some inclusions on the list: Difficult breakups (#70), Asian fusion food (#45), Knowing what's best for poor people (#62), Arrested Development (#38), Japan (#58), "Gifted" Children (#16), The Sunday New York Times (#46), Wrigley Field (#30), Writer's Workshops (#21), and Farmers Markets (#5).

It's a hilarious blog, with aggressively ironic writing (after all, "irony" is #50 on the list!) and humorous pictures throughout. The whole endeavor is blindingly white in nature (i.e. spending so much time ironically skewering whiteness in a non-standupcomedy sort of way).

If you look over the list on the blog, one of the major recurring themes is the idea that above all, white people like being the best or superior (but not in a self-deprecating sort of way) at whatever they do or whatever situation they are in. They're constantly trying to one-up one another and prove themselves better than the next white guy. It's funny and ironic, then, that "Stuff White People Like" screams of this sort of "look how smart and witty and self-deprecating we are" attitude. But then maybe the people behind the blog are trying to make some meta critique of the whole process of reflexive self-stereotyping (wouldn't that be white of them!). In any case, the sort of half-hearted deconstruction with which I'm concluding this post is certainly stereotypically white. We love taking things--even (perhaps especially) amusing and entertaining things--apart and analyzing them. There's no fun in that. But then again, white people are very prone to becoming wet blankets.

Five 2007 Sports Highlights

Lest it appear my blog has no interest in the finer things in culture (i.e. sports), here’s my list of the top moments (or events … or just interesting things) that happened in the wide world of sports in 2007.

Crazy College Football Season – Kansas and Illinois in BCS bowl games? Division II Appalachian State beating then #5 Michigan? Something was up this season in college football. It was a wild ride in which unranked teams dethroned top five teams thirteen times (a record) and the AP No. 1 and No. 2 teams lost in the same week three times.

Tom Brady and the Patriots’ Perfect Season – Knock on wood, but could this be the second team in history (the first was the 1972 Miami Dolphins) to go undefeated and win the super bowl? They look unstoppable so far… And Tom “Mr. Gisele” Brady is on track to break Peyton Manning’s single season record of 49 touchdown passes. Pretty impressive.

Boise State and the 2007 Fiesta Bowl – No one really thought Boise State had a chance against the powerhouse Oklahoma Sooners on the Jan 1st BCS Fiesta Bowl. But on the first day of 2007, the BSU Broncos gave one of the most remarkable sports performances of the entire year. The trick plays, statue of liberty shenanigans and balls-out showmanship (going for two to win or lose the game with seconds left!) left those of us who stayed up to watch it utterly breathless.

David Beckham moves to the U.S. and no one cares – Talk about a tree falling in the forest! The arrival of Posh n’ Becks to L.A. this summer was a media-constructed mega event… akin to a visit from the Queen or a new baby for Angelina Jolie or something. But almost immediately after Beckham started playing for the L.A. Galaxy he got injured, popping the already-deflated hype balloon. At least Posh had the Spice Girls Reunion tour to fall back on!

Ridiculous Scandals – Forget the Mitchell Report, Roger Clemens, and Barry Bonds… my favorite sports scandals of the year were much less predictable: 1) Michael Vick’s dogfighting (dogfighting?), 2) NBA ref Tim Donaghy’s sports betting scheme, and 3) Don Imus’s “nappy-headed h*s” radio comment. You can’t make this stuff up.

Derelict Chic

Los Angeles is a place where anyone can be a celebrity—and I mean anyone. It’s also a city that boasts one of the largest homeless populations in the world (50,000 and rising). It was only a matter of time, then, that a homeless person became a celebrity.

Meet John Wesley Jermyn (aka “The Crazy Robertson”)—a streetperson who has lived on Robertson Blvd in L.A. for twenty some years. Like many vagrants in the City of Angels, Jermyn comes from a successful background (he was a star baseball player in high school and college, and was drafted by the Kansas City Royals in 1969). Unlike most vagrants, however, Jermyn has a clothing line named after him.

Kitson, a trendy boutique in the uber-popular Robertson shopping corridor, has recently launched "The Crazy Robertson" brand of T-shirts and sweatshirts. The line includes a $98 hoodie with Jermyn’s likeness on the back and the words “No Money, No Problems.” The twenty-something trio that launched the label made a deal that offers 5% of the line’s net profits to Jermyn, though so far he has refused to accept much cash, preferring to be paid in food, liquor and paper for his art projects.

In the meantime, Beverly Hills hipsters are snatching up the Crazy Robertson shirts—the latest fad in the increasingly odd and self-conscious “gauche/trash” trend in L.A. fashion.

Nary an indie-rock concert today that does not have dozens of rich kids dressed in Olsen twin derelict, “ashcan” homeless style. A few weeks ago I was at a Joanna Newsom concert (a freakfolk harpist/singer-songwriter) and there was loads of this boho, straggly-haired unkemptness. I even saw one guy with a stick hoisted over his shoulder with a cloth sack hanging off the end of it, railroad bum style. I felt like I was in a Jack Kerouac novel.

Homelessness is probably not trendy or cool if you are a homeless person, but it is increasingly chic for many wealthy and hip folks in Los Angeles. Look no further than L.A.’s infamous “Skid Row.” At 50 square blocks, this bastion of third-world poverty is the largest encampment of homelessness in the nation. But it is also—increasingly—the hottest site of high-end real estate development in downtown Los Angeles. Literally across the street from the homeless tent camps are newly renovated loft spaces that sell for $1000-2000/month. In efforts to (perhaps) get in touch with their unpretentious earthiness, many yuppies are moving into the gentrified shantytown. Oscar-nominated “it” actor Ryan Gosling lives in a loft on Skid Row. “You can't filter yourself from reality there,” Gosling remarked in a Guardian interview.

As bizarre as this all is, it does make some sense. People long to be “homeless-friendly”—especially rich, socially conscious, guilty white folks. And since riding public transportation, working at a soup kitchen or volunteering at a city mission is out of the question for much of the leisure class, moving in next door is the next best option! Spending hundreds of dollars on designer homeless clothes sends a message of solidarity, right?

Well, maybe, but solidarity does nothing to alleviate real world problems. The gentrification of Skid Row may “clean up” downtown L.A., but where will all the homeless people go? I wonder if Ryan Gosling realizes that the “reality” he is paying top dollar to live within will be directly impacted by his being there? Do the patrons of Kitson realize that the $98 they spend on a “Crazy Robertson” sweatshirt could buy ten sweatshirts for people on the streets?

Probably not, but that’s because “derelict chic” is a trend. And trends have little concern for consequences.