We ask that you would grant our nation peace, hope, direction, recovery. That you would heal the anger, bitterness, animosity and hate that characterizes so many on all sides. That you would help all of us to move on together, charitably disagreeing but bound by a commitment to a more civil discourse—perhaps even those in Washington D.C.

I was somewhat skeptical going in to Tilt-a-Whirl; mostly because "Christian films" of any sort are almost always a let down. But this was a pleasant surprise—a genuinely compelling, well-made film that never feels false or inauthentic and actually leaves us with insights to ponder and stirs our hearts and minds toward God.

Higher Ground is a great companion piece to the searing must-see Korean drama, Secret Sunshine, which released this week on Criterion DVD and Blu-Ray. Both films center on a woman's journey of evangelical Christian faith through ups, downs, doubts, renewal and tragedy. Both films are made by outsiders to evangelical Christianity but with a sympathetic eye toward truly understanding the complexity of the life of faith. Subsequently, both are brutally honest, messy, sometimes difficult portrayals that get one thing very right about the journey of religious faith: It's not always easy.

What does it mean to package Christianity in a methodical manner so as to make it salient to as wide an audience as possible? What does Christianity lose when it becomes just one piece of a consumer transaction? These are questions that the brand managers of “cool Christianity” would do well to consider. 

Last night I attended a screening of Dan Merchant’s new Michael Moore-esque documentary, Lord Save Us From Your Followers.  It's a film about how Christians have a huge PR problem and how “the culture wars” are exactly the opposite of what Christians should be battling in this world. The real war concerns things like poverty, injustice, and loving the unlovable, suggests Merchant. If Christians just loved better, befriended drag queens, and washed homeless people’s feet, our image crisis would go away.

Christians today need to have confidence not in their own cultural dogmas or prophetic/martyrdom complexes (as in the Phelps’ insistence that God only smiles upon them and hates everyone else)—but rather confidence in Christ and his transforming, world-altering gospel.

Not using profanity in today’s world is noticeable. It is the sort of abstaining activity that people will take note of. What an opportunity for Christians to truly show restraint and demonstrate the different-ness of the Christ-like life! I’m not saying we should chastise non-Christians for using bad language or avoid movies or music with salty language; I’m just saying that we, as Christians, should set an example by being different.

It seems like if ever we are to truly appear set apart—in a desirable, “I want to go to there” sort of way (to quote Liz Lemon)—a good place to start is with some sincere, “it’s not about me” humility.

Sex scandals and evangelicalism go together like Christian Bale and rage. And it’s all very unfortunate. From Jim Bakker to Paul Crouch to Ted Haggard, we Christians are all too familiar with our leaders being caught in sex, scandal, and hypocrisy. Mostly we just like to forget that these things happen, hiding them or writing them out of the history books to whatever extent we can.

This is the title of chapter one of the book I am writing, and it’s the underlying question of the whole thing. I don’t expect to answer it definitively in the book, but it’s a question that begs to be explored, because it’s a question that is at least latently present in all the major movements and expressions of contemporary Christianity.